As an aid to study, it may be more instructive to consider the paths in tabular form for this allows examination of some of their associated qualities.
Grade
Title
Sephirah
Path
Spheres Connected
Hebrew
Letter
1=10
Zelator
Malkuth
---
---
---
2=9
Theoricus
Yesod
Path 32
Malkuth to Yesod
Tav
3=8
Practicus
Hod
Path 31
Malkuth to Hod
Shin
Path 30
Yesod to Hod
Resh
4=7
Philosophus
Netzach
Path 29
Malkuth to Netzach
Qoph
Path 28
Yesod to Netzach
Tzaddi
Path 27
Hod to Netzach
Peh
5=6
Adeptus
Minor
Tiphareth
Path 26*
Hod to Tiphareth
Ayin
Path 25
Yesod to Tiphareth
Samech
Path 24
Netzach to Tiphareth
Nun
6=5
Adeptus
Major
Geburah
Path 23
Hod to Geburah
Mem
Path 22
Tiphareth to Geburah
Lamed
7=4
Adeptus Exemptus
Chesed
Path 21
Netzach to Chesed
Kaph
Path 20
Tiphareth to Chesed
Yod
Path 19
Geburah to Chesed
Teth
8=3
Magister
Templi
Binah
Path 18*
Geburah to Binah
Cheth
Path 17
Tiphareth to Binah
Zain
9=2
Magus
Chokmah
Path 16*
Chesed to Chokmah
Vau
Path 15
Tiphareth to Chokmah
Heh
Path 14
Binah to Chokmah
Daleth
10=1
Ipsissimus
Kether
Path 13
Tiphareth to Kether
Gimel
Path 12
Binah to Kether
Beth
Path 11
Chokmah to Kether
Aleph
Note that the paths are numbered in reverse order starting with Malkuth and ending at Kether. In general, the numbering of the paths follows the rule that, for each grade, the path with the higher number begins in the lower sphere. Exceptions are marked with an asterisk.
Prepared by Emmanuel Rose
Ó Emmanuel Rose 2000
The Rosicrucian Grades and Composite Paths
Occult orders in the Rosicrucian tradition frequently associate spiritual progress with a series of ten grades or initiations correlated to the qabalistic Tree of Life. Each of these grades can be considered to consist of assigned work, an expansion of consciousness acquired, and a spiritual power confirmed. Admittedly, this scheme is theoretical, and the level of spiritual development attained by any individual often differs widely from a ceremonial level of initiation conferred in a magical lodge.
As with other potentially disparate concepts organized by the sephiroth of the Tree of Life, there are correspondences between the ceremonial grade associated with any given sphere and the quality of consciousness associated with that sphere, but as with other correspondences, identity must not be automatically inferred.
Inasmuch as the Tree of Life consists of 22 paths connecting the ten spheres, progress can be considered to occur along the paths leading to the sephiroth. Each grade will therefore consist ofthose paths leading to each successive sphere. The sequence of successively experiencing each path of the Tree has been called the Path of the Serpent. The image is one of a serpent winding its way through the paths of the Tree like the rungs of a ladder. The serpent is a symbol of wisdom, and, as the Tempter, is an apt symbol for the experience of the manifold aspects of the Tree.